The Harvester 64 (1985)

and the family, rather than of legitimate pastoral concern to the elders and the congregation. It would also be a desir­ able development in many churches for the elders to adopt the practice of finding out the addresses of those visiting the church for the first time and, if they live

Dan Crawford, Missionary and Pioneer in Central Africa

. Often enough all hands would be members of the same family. In 1842, when Daniel was fifty years old, and was still a hale and hearty sea-going man with thirty full years to 3 DAN CRAWFORD [1870- live, his seventh child was born at Corrie. He named him Archibald. Archibald grew up into the business

The Holy Bible, Containing the Old and New Testaments - Translated from the Original Texts

sought from other English Bibles of repute, both ancient and m odern. B u t a certain roughness, derived from close adherence to either th e G erm an or th e French, will doubtless som etim es be apparent. Poetical p arts arc distinguished from the rest by a m etrical arrangem ent to which those

Letters of Interest 58 (1993)

church leaders followed this pattern. Believers today do the same, for they live in expectation of the Judg­ ment Seat, where our actions and attitudes will be tried. ' 0 And in this life, too, the blessers eventually tri­ umph over the abusers. The blessers' minds, hearts, mouths

The Harvester 65 (1986)

;! The fact is that all believers are called to repudiate the lust, greed and pride which are the essence of all worldli­ ness (1 John 2:16), and to proclaim the praises of Him who has called them out of darkness into His marvel­ lous light (1 Pet. 2:9). It is clearly incumbent upon us to live

The Harvester 67 (1988)

politicians will only give inte1vie\,vs that <ffe transmitted live, fo1· they know what can happen to a 1 ·ecording when questions are redone and answers are either cut s ho1 ·t or shifled into a different con­ text. This is not to impute evil motives to the television

Letters of Interest 60 (1995)

go bonkers. Now that I live alone there's no one to know and get me to the hospital. It is a trap with no way out. Yet there is God. I remember reading 2 Timothy 1:7 one day where it says that God has given us a spirit oflove, power and a sound mind. I cried bitterly over this verse because He

Letters of Interest 33 (1968)

, and liveries. They disdained all fanfare and formality. They met simply as one in the Lord , without gradations. Unannounced, they stood up to preach and teach. Under their ministry many testimonies were planted and established, and from those churches others proliferated; all within a short span of time

Letters of Interest 59 (1994)

great risks to make contact with unreached people. Stretching beyond their comfort zones they have learned and adopted new customs in order to bring the light of the Gospel closer to those who live in darkness. what she really wishes for,Topaz saysr "I really wish I'd just stop breathing. I'

Letters of Interest 34 (1969)

. The grace of God through the Gospel can reach any individual in any circumstance of.life. And whether that in­ dividual lives in misery or in comfort, in affJuence or in poverty, is of little consequence as compared to whether he accepts that Gospel and comes thereby into eternal riches and rest

Letters of Interest 36 (1971)

who follows God's plan for his life will live forever. (Dig it! This whole plastic bag is exactly what Jesus liberated us from.) fro,,i The 2nd Letter to the Street ChrIstIans ,,prin led by permission of Chrislian Information Com,,,illee, Berkeley. California 111704• JANUARY, 1971 • VOL. 36

The Harvester 66 (1987)

areas etc and speak to our servicemen and women about Christ's claim on their lives. The work is supported entirely by the prayers and gifts of the Christian public. In 1988 we celebrate 150 years of this unique ministry to the Forces. The Soldiers' and Airmen's Scripture Readers

The Harvester 63 (1984)

live is an essential prerequisite for the fulfilmeht of our Chris­ tian responsibilities, whether t,hat be caring for our children and young people, reaching an immigrant Musl~m com~un!.!x. .befriending residents of a large housmg estate, or praying for Christians in Eastern Europe, the Middle

The Harvester 61 (1982)

accommodation so that retired folk could live in their independent homes under the wing of the fellowship . All this has been accomplished, and more is yet to be done. We accommodate school holiday parties in the summer, plus an outreach which is developing among locals and holiday makers who visit

The Northern Witness 107 (1977)

tanks, we arc making available a safe and reliable supply or clean, unpolluted water; 1 Through the testimony and witness • of Christians, people arc tasting the Water that Jesus offers ror eternal life. Your gifts will help us continue to meet these physical and spiritual needs or men and women. You

The Northern Witness 97 (1967)

to the yoke of slavery again' (Gal. 5. I, NEB). To appreciate the meaning of Paul's words we need to understand the nature of Christian freedom. We live in an age in which the nature of freedom has become debased, in many places it has degenerated into a political catchword, often used

The Harvester 52 (1973)

, and of its corrosive influence on the spiritual life of individuals. · In this respect our joining the EEC is indeed a challenge. As Christians we mu· st have some idea of the sort of society and world we wish to create and live in and it is up to us, at the very least, to confront .our nation

The Epistle to the Hebrews

of Clement Clementine Homilies Clementine Recognitions Commentaire du Nouveau Testament (Delachaux et Niestle) Eludes Bibliques (Gabalda, Paris) Expositor's Greek Testament English translation Epistle of Barnabas Evangelical Quarterly English Revised Version (1881) Evangelische Theologie

The Northern Witness 67 (1937)

we g et into worldly com p a n y to know really what to say. What is the meanin g of this? It is bec ause we are a Heavenly p eop le, and we cannot be at home in the atmos p here of this country. There is only one place where the child is ever at home, and that is in the Father's house

Help and Food for the Household of Faith 66.1 (Jan 1948)

shall abide. How would I feel if I should have No crown of gold to give, To lay before the feet of Him Who died that I might live? May I live my remaining days Remembering that tryst Which I must keep with Him before The judgment seat of Christ I This searching poem agrees well with our first article