The Sunday School Workers' Magazine 5 (1890)

. With them it is far better. But we n1iss their cheerful words and happy faces an1ong us here. The memory of the Christ-like ways and fervent spirits of some of them, is with us still, and thus they minister to us. We cannot tell how soon the home-call may come to us. Let us so live and labour, tha_t

The Numerical Structure of Scripture

, the first day of a new tZ THE NUMERICAL STRUCTURE OF SCRIPTURE week, and in general of what is new in contrast with the old which has passed away. It may thus mark the new creation, the new covenant, etc. Now it flashed upon me—What is this hundred and nineteenth psalm? It is the longest psalm

Types in Hebrews

power, He came down to earth, to take part of flesh and blood, to live as a man among men, and to die a shameful death at the hands of men. And having thus been " made perfect through suffering," He has become " a merciful and faithful High-priest in things pertaining to God."1

Notes on the Book of Exodus

, for a feeble mortal to set himself up against the eternal God, to  rush upon the thick bosses of the shield of the Almighty I As well might the monarch of Egypt have sought to stem, with his puny hand, the oceans tide, as to prevent the increase of those who were the subjects of Jehovahs

Things New and Old 7 (1939)

That I do now. For from afar The call may come to cross the bar At any time, and I must be Prepared to meet eternity. So if I have a year to live, Or just one day in which to give A pleasant smile, a helping hand, A mind that tries to understand A fellow-creature when in need, Ptfis one with me-I take

Letters of Interest 30 (1965)

that thy faith fail not"? What better guarantee against failure than the intercession of the Lord Jesus? Let us then live daily in the delight of this truth: We have One in heaven, Jesus the Son of God, who is at the right hand of the Father, and whose life and ministry are committed

The Journey and its End (1st Edition)

believe what He says.'' Now, my dear unknown reader, let me put a very serious question to you. \Vbat about ;·our sins ? To live 111 your s111s is bad enough, but lo die 111 , rour sins is a thous.,nd times worse. "Be sure your sin will find y ou out ; • ,.,.,.,,,b4,.. cz.L.n,. !3.J

On the Liberty of Ministry in the Church of Christ

, “And not that only, but who was also chosen, xitporoyqOclc, of the churches to travel with us. ” See also Acts. x. 41; “ Witnesses chosen, ^irpoKt^ttporot'qpivoi^bcforc of God. ” Now it is worthy of remark, that while they have translated live different Greek words by one word ordained, a word

Walter T. Turpin

, Feb 1, 2023 : 23:42 Steve Noble said ... I find it doubtful that WTT left the Brethren because he ‘needed the money’. As Neatby observes (p272-274), it was possible to ‘live by faith’ among Brethren, and WTT clearly had a gift that would attract financial support. If he disliked the trends

The Sunday School Workers' Magazine 12 (1897)

is the representative of all who are saved, who* come to God as sinners, owning their sin, accepting His Son, by faith, unto justification, then to go forth accepted, to live and suffer, to be hated, it may be slain, for His sake. 8 The Sunday School Worker's Mayazine, Jan. 10th—Ishmael

The Servant-Son. A Devotional and Informative Commentary on Mark's Gospel

various needs in their spiritual lives and service. Certainly we have One divine whom we can follow in our service. We trust that readers will find their hearts drawn more closely to the Servant-Son, as they are warmed to further devoted service in a world of darkness in which all have to live

The Young Watchman 11 (1893)

:- " I live quite near-so near that I could hear you singing . I sometimes drew up my window to hear the hymns. I wondered what sort of people you were, everybody seemed so happy. I was a member of the Church. I lived a religious life ; yet it was evident you had something that I had not. Led

Words in Season 53 (1961)

we're here. Fill the days with service true. Make them happy . . . fruitful too. Serve as if time soon will fly, Wait the "well done" from on high. Gone the old year, passed the days, Some to mourn and some to praise; Let us serve as ne'er before, Live as godly ones of yore. W. H. F

An Introduction To The Bible

appear in an eternity of glory to come, in which God, surrounded by blissful creatures who know Him and understand Him, will manifest Himself 2 INTRODUCTION TO THE BIBLE as Light and Love in the full results of His own eternal and imperishable thoughts; but where also all that has been wrought by His

Simon Peter - His Life and Letters

it. The Lord said, as it were, Simon, you a.re Mine, spirit, soul, and body, and I shall do who.t I like with you. "The hour is coming, and now is when 8 SIMON PETER : HI-6 LIFE AND LETTERS. the dead shall hear the voice of the Son of God ; and they that hear shall live," was being fulfilled

Short Papers on Church History - Volume 3

. An orthodox creed, outward correctness, a name to live, the unclean spirit of popery gone out, the house swept and garnished, characterises Protestantism ; butthat awful word from the lips of Jesusthou art dead, stamps its real character as seen by Him. The various systems of our national churches

Studies in Revelation

, was considered to signify God as eternal, and immutable, who never will be other than the same." STUDIES IN KEVELATION (ch.l:v.4) • 25 But Israel in Egypt needs to learn another lesson. They are the children of the patriarchs, and yet they are in bondage. Does God live? Is He? And is He faithful

The Jewish Converts

,vere confessed on the head of the living one, \\'hen the animal was sent into the ,vilderness-into the land of forgetful• ness. The dead goat was one aspect of the <leath of Christ, as being the propit:ation for the sin of the whole world, and the live goat prefigured the substitution of Christ

The Messenger of Peace The Sinking of the Titanic and Other Papers ()

. Our parents died, and we were all scattered. I being the youngest, and still at school, was sent to Edinburgh, to live with an aunt; and al­ though she was a godly woman, and sought to lead me in the right way, I cared little for her counsel, but ran after the follies of the world

Remarkable Rescues from Ruin

, that tliere was not a hairbreadth bet ween you and salvation, and that no one was to blame but yourself! \Vhy not now believe on the Lord Jesus an<l be saved for eternity? (Acts 16. 30, 31). \Vby not now believe un the Son of God, Who loved you and gave Himself for you, and obtain eternal life