Gathered Sheaves of Golden Grain

. John vi. 47. 3 Seek ye me, and ye shall live. Amos v. 4. 4 Lay hold on eternal life. 1 Tim. vi. 12. 5 The fear of the Lord is a fountain of life. Prov. xiv. 27. 6 Hear, and your soul shall live. Isaiah lv. 3. 7 He that hath the Son hath life. 1 John v. 12. [John x. 28. 8 I give unto them eternal

Among the Savages. Triumphs of the Gospel Among Cannibals and Maoris

and delusion. They believed that at death the soul left the body to live in another region, either in happiness in a far-off world, or in misery in a nearer sphere. The body was painted white, dressed ,vith feathers, and laid in the ancestral burying ground, amid many weird ceremonies. \Vitchcraft

India's Sunny Plains

Ho11Es AND HABITS. master, ready to receive his commands. The rich have many wives. They live ill zenanas as prisoners; most of them live miserable lives and die early. The wives of the poor, \vho constitute the bulk of Hindu women, are free from zenana life, since poverty prevents the husband from

Words of Welcome Annual Gospel Truths (1908)

of usefulness ; and, better still, he taught her to love the story of that one Life above all others which was lived and given for her. Teresa's heart opened to this story of love, and she determined that not only would she love Him who had first loved her, but 7 that she would live a noble

Boys and Girls; Illustrated Gospel Magazine 23 (1910)

of a signal (~ee ~ma)) cut). What does that mean on the Rail way ? S T OP! It seems to me that one of the arms of the Cross cries to all sinners-Don't li\·e in your sins, don't die in your sins, don't perish eternally in your sins. Look and live, look and Ii ve, look and live

A Voice from the Coalpit: Addresses to the Working Classes

'11l,l<'. I lo 111111 not lJt'fln to I\ plnco of wor .. Rhip for eiglit y~am-c, hut · th~{ wonlN fl1 f~he1l h1to hii-1 -mind, " LnrJ, wl111tw1lt ·thon l11wn 1110 to doY" Now tho etToct o~ hiH mother's t? nrly tm1nh1g ht•gnu tc? 1d1ow it1 mlf; n'••l 1hough th

Scenes in the Life of John G. Paton. Missionary to the New Hebrides

. INTRODUCTION. '' Let scoffers laugh and say our ,vork is vain, And mucking ask, Where is our gain? Such scoffers die, and are forgot; Work done for God, it dieth not." JHE age in wl1icl1 ,ve live is to a great extent an age of idolatry in the - form of hero-worship, True it is, we do 11ot

Glimpses at Snowland

missio11ary goi11g forth. It is a lo11e a11d 11eglected la11d." 1~11e cl1ilclre11 see1ned f)t1zzled, a11d for et ti1ne tl1ere \\'as 110 furtl1er a11S\\ 1 er. Tl1e11 a brigl1t, i11telligc11t lad ,, 1 l1ispered '' Gree11la11d." "You l1ave it no,v," said tl1e s1Jcal(er

Among the Cannibals

or tailor. The)· \\rear no clothes, but ha,·e the usual profusion of nose-sticks, earrings, 11ecklaces, feather~, and paint. They chiefly· live 1n lake cl\vell111gs, and most of the villages are surrot1nded by water. In the houses tl1ere 1s no furniture, they sit on the floor and sleep

The Gift of Tongues - Is it the Only Sign?

; A.ngels c.1nnot testif)·· to this : this is your SPECIAL TESTf ~10NY-See Re\'. 5 : 9. Co,,et not then to \\ 1 orship Angels. or to speak dtl\Vn here their language; speak up for CHRIST no,,· in the tongue c>f the Country you live in and open )"Out· mouth ,.,ide :tnd sp~1k

An Exposition of the Two Epistles to Timothy (3rd Edition)

adversaries; and he tells them plainly that they had missed their aim. Could they really pretend to a pure heart, or a • There is not tho least noed of the p arenthesis (here to ver. 17 inoln• aively ) marked by Griesba.oh, Schol:t, Kna pp , Laohma.nn, et al.CHAPTER I. 8-11 11 good conscience

Plain Words [Tracts] 1-15

; "Of sin, because the!J be­ lieve not on me." (John xvi. 0.) Ah! ponder this well. Thou hast but a mo­ ment to live compared with eternity ; and if thou shouldst continue to reject the pardon preached through the blood of Jesus 1 then, whenthouliftest up thiue ,Google 5 -eyes

Footprints on the Sands of Time

wills not the death of' a si11ner, but rather that he should turn to Him and live. A11 a,vt'ul day lies bef'ore tl1is poor ,vorl4• ,vhen Rev. xxii. 11 ,vill be fulfilled. He that is ur1just, let him be unjust still; 4 A LESSON FROM THE LEMMING. and he which is filthy, let hi1n be filthy

The Young Watchman 57 - Comrades True (1939)

the greatest crimes that human beings could be guilty of. We need therefore to l1ave sin's po\ver brol<e11 in our lives and receive pO\\:er from God to live in order to I)lease Him. Abel's blood cried out of the earth unto God and God in ansvver judged Cain ,vho sl1ecl it. He

Sophy's Story: Or Simple Scripture Lessons from the Books of Leviticus, Numbers and Deuteronomy

had had any sin of His ow11, He could not have borne our sin. The most holy G,; man that ever lived could not do it, because he wqltld have some of his own·; and if he died, he could not live again; but God could say of J est1s, In Him iB no sin; and when He l'Ose tip from the dead

My Little Friend Annual 18 (1893)

pointed to Christ, and bade him look and live. He did so , and became, as he said, quite another man­ a new creation in Christ Jesus. '' He, to add a trifle to the small pension on which he lived, employed himself in cutting out small pieces of rock with his_ pocket knife into the shape

The Way Home 1 (1885)

as the other. There was a time when yon were quite content to please yourself, for no uneasy thoughts dis­ turb the one who sleeps the sleep of death. But now Christ has bid you live, and you are alive, eternally alive, in the power of an endless life, and never again can you be happy or satisfied

The Treasury 2 (1900)

,;re:11 Oue by the Di�d p les ol Jesus (r. TT ).. 163 Oack Country Polital }Jii;slon (11 s) . 18 !1 Tul-! N�w ZRALAND TnEASURY. J \\ T<et u� Co11�ide1' oqe �11otl1e1 < to ?1�0, r oke nr1to I -< ovc a11tl to Qoo<:1 \i\701'k:�." (Heb. x. 24.) � � HE above exhortation will, we

Bound Volume of Tracts

. But their eyes were opened. They perceived their danger, and fled to Christ for refuge. Their only plea was His precious blood. They were welcomed, pardoned, saved. They'' passed fron1 death unto life.'' No longer '' dead in trespasses an<l sins,'' they now live

A Voice From Mizpeh

us out of His borne in heaven? It seems quite r1atural tor people to ,var1t to live as lo1·1g as })Ossible, but what can accot111t for tl1e la111entable fact t-hat some men choose to '' fo1 .. get God'' as long as they live? If" they live ur1til they are ~, three score